Happy New Year! I have taken a break over Christmas and New Year from work – if I’d realised we were actually at the last of our reflections on hope I may have squeezed it in before the end of 2019 😉 Never mind – it’s good to start 2020 reminding ourselves of where our hope lies.
‘Now faith is confidence in what we hope for and assurance about what we do not see.’ (v.1)
This is the famous passage about faith, but take a look at the first verse – shown above. Hope is an integral part of our faith as Christians. Indeed Romans 4:18 makes this connection between the faith and hope that one of the characters in our passage had: ‘Against all hope, Abraham in hope believed and so became the father of many nations, just as it had been said to him, “So shall your offspring be.”’
As I said in a previous post, John Piper described hope as ‘faith in the future tense’. And what is so notable about all the people commended in this passage, of which we are told there are so many that not all are named, is that they never entered into the fullness of everything they had been promised during their lifetime. We are told they welcomed it from a distance, so they had a glimpse of it but never actually lived in it. Wow – I’m not sure I would have been so faithful (although I can think of some modern-day heroes close to my heart that inspire me by holding firmly on to their faith even when they don’t see what they are hoping for).
Take a look at verses 32–39 again and look at the huge trials those mentioned in Hebrews 11 had to face: battles, torture, ridicule, flogging, chains, prison, persecution. It makes for sobering reading doesn’t it? Those ‘giants’ of faith really did face severe testing and struggles. Often exercising faith means hanging on to the hope of our future glory in the midst of our own struggles. But we can be reassured that, as we do so, our walk with God is maturing.
Aren’t God’s plans incomprehensible and above our own? Just reflect on what the final verses reveal – that those we read about can only be made perfect with us. It is when we are all together with Him that we can fully enter into the glorious hope made possible through our Saviour. What a mind-blowing truth!
For prayer and reflection: Ask God to fire up your hope afresh as you read about these heroes of faith one more time. Allow their example to motivate you to carry on in your own walk of faith this year.
The last line of this passage describes a deep, inner strength, one that I have experienced even in the midst of draining times. We joined the church that my husband is now pastor of when it was first ‘planted’ from another church. There was just a tiny handful of us, so everything that needed doing was down to us. Staying within the leadership has meant that has continued to a certain degree – many other willing hands have joined but life can still be fraught. I certainly don’t always feel like I am soaring, but I notice such a difference when I bring all my everyday tasks before God and ask Him for inspiration, strength and concentration.
I love this chapter from Isaiah as it seems to encompass so much of what we’ve looked at during our study of hope: God’s total sovereignty and power but also His deep care for us. While we may not understand everything He does, by placing our hope in Him we can indeed be renewed in our spirits.
Spend some time hidden away with Him today, allowing Him to minister to those areas you are beginning to feel weary in. And, as we enter the joyous season of Christmas, I recognise that for many it can be stressful and over busy, and for others painfully difficult. So may I leave you with a quote from our passage to dwell on. I love the image of His tender care:
He tends his flock like a shepherd: He gathers the lambs in his arms and carries them close to his heart.
Optional further reading: Psalm 62; Proverbs 23:17–18 and 24:14–20.
‘since we belong to the day, let us be sober, putting on faith and love as a breastplate, and the hope of salvation as a helmet.’ (1 Thessalonians 5:8)
I know the armour of God passage in Ephesians really well. I’ve done studies on it, and I make a huge effort to put on the armour of God each day so that I am equipped for the battle of life as a Christian – and I encourage others to do the same.
But, when I first started researching instances of hope in the Bible for this series, I was really struck by the Thessalonians passage. I don’t think I’d ever noticed the imagery used before: faith and love being the breastplate, and the hope of salvation our helmet. It really brought the armour to life for me in a new way.
The breastplate is called the breastplate of righteousness in the Ephesians passage. The plate covers our hearts, protecting what is the seat of our emotions, our sense of self-worth, trust etc. Faith and love being the ingredients that make up that breastplate makes so much sense!
The helmet of salvation protects our head – our mind – from the seeds of doubt that the enemy wants to place in it. He wants us to doubt our salvation as it makes us so ineffective. Putting on the helmet of the hope of salvation speaks to me of actively ensuring our hope is in the right place,. By putting it on we are reminding ourselves of the fact that we have a future hope in the saving work of Jesus Christ.
Both these passages talk about the need to be alert and active. None of us know when Jesus will return and we need to live with an attitude of expectation. Wearing the armour, including the helmet of hope, is so important. As is being self-controlled and supportive of one another.
For prayer and reflection: Reflect on 1 Corinthians 13 and Colossians 1:5. I love this quote from Mick Brooks: ‘Love may be the greatest quality we can possess, but both love and faith depend upon hope’.
It is my pleasure to introduce Chick Yuill to my blog today, sharing his thoughts on Christian fiction, and why he feels telling people compelling stories can lead them to an encounter with God.
Over the last thirty years I’ve written eight books on subjects such as discipleship, spiritual warfare, holiness, sexuality etc and published with IVP, Authentic and Monarch. I got weary of doing that and troubled by the increasing realisation that the only people who would ever read them would be committed Christians.
I try not to write ‘Christian fiction’ with heavy moralising and glib easy endings. But because I am a follower of Jesus, because my worldview is firmly in the Judeo-Christian tradition, that will be reflected in my writing.
I think there are really only two kinds of novels – well-written novels and not so well-written novels. I want to write stories that are accessible to Christians, to people of other faiths and people of no definite faith – stories that deal with the big issues of life, that face readers with the big questions, and that leave them free to make up their minds.
Too much ‘Christian fiction’ in the past was really evangelistic tracts unconvincingly disguised as novels. That was dishonest and artistically flawed.
My first aim is to tell a convincing story with believable characters who are dealing with credible and challenging situations and who are encountering truth. The highest compliment I receive from readers is that they couldn’t put the book down and that it made them laugh and cry.
When I start to write the first chapter of a novel I have no real idea of what’s going to happen. I know that, as the author, ‘I’m making it all up’, but it really doesn’t feel like that. I follow the characters and get to know them as life happens to them.
For example, in The Man who Broke into St Peter’s I didn’t set out to deal with the results of sexual abuse. That’s just where the story took me. In The Mystery of Matthew Gold I didn’t choose to deal with suicide and sudden death. Again, that’s just where the story took me.
Three things drive me:
1) I get a little irritated at times by what I see as the glibness of too much evangelical thinking, although I stand firmly in the evangelical tradition. Telling a convincing story means that you can’t get away with glib and easy answers. Life just isn’t like that!
2) My increasing conviction is that what we have to offer the world is not primarily a set of doctrinal propositions but a story – a messy story, with all kinds of loose ends and questions we can’t easily answer, but a story in which people encounter God – the only story that in the end makes sense of life. As I try to say in The Mystery of Matthew Gold, the story that takes them beyond the mystery of life not to a set of neat answers, but to the deeper mystery of grace and love and forgiveness.
3) Evangelism often focuses on telling people what they should believe and trying to get their agreement. And that approach, of course, has its place. Yet it seems to me that Jesus rarely did that. He told stories, most of which didn’t specifically mention God! They raised questions that settled like seeds deep in people’s minds.
I want my readers to enjoy a really good read, I want to move them emotionally, I want to stimulate their thinking, and I want to leave them with questions that will lead them to an encounter with the One who perfectly embodies grace, truth and love.
Chick Yuill has spent over 45 years in full-time ministry and church leadership, mostly leading and pastoring local congregations both in the UK and the USA. He is a passionate communicator and has appeared on national radio and television in the UK, as well as regularly been a speaker at major Christian conferences. Writing has been an intrinsic part of his ministry. His passion to engage with the wider culture beyond the walls of the church has stimulated his desire to write fiction. His stories include: Rooks at Dusk, The Man who Broke into St Peter’s and The Mystery of Matthew Gold.
While researching an article on Christian fiction, I came across many different authors with fascinating backgrounds – some quite unexpected. Peter Laws is one such writer. He is an ordained church minister who writes horror fiction. Here he talks about his journey to become a published author, why he writes horror and what he thinks of Christian fiction. While you may not agree with his conclusions, Peter certainly shares some interesting thoughts…
I’m an ordained church minister who had an idea for a novel about ten years ago. It was a horror thriller. I didn’t see it as a Christian book, but rather that I was simply a Christian who wrote a novel. So I sent it to secular literary agents, and was delighted to find a London agent who wanted to represent me.
It actually took another five or six years to get a book deal. I’d write a novel, my agent would send it to all the big publishers, they would say they really liked it, but they weren’t sure how to market it. So I would just write another one, and try again. I got another agent, and she’s been great though there was still some rejection at first – par for the course in writing. In 2016 I was close to giving up on fiction, and so wrote a non-fiction proposal instead. Amazingly, my agent called to say that I’d been offered a two-book fiction deal by a publisher called Allison and Busby. Then, not long after, she called to say that I had also been offered the non-fiction deal from Icon Books.
Since 2017, I’ve had four books out in shops (three in my fiction series and the non-fiction). My latest novel (Possessed) comes out in shops next February from (Allison and Busby). My books were released in Germany last year in translated editions. My non-fiction comes out in Taiwanese this year, and it also came out in hardback in American shops last Halloween, from a US publisher called Skyhorse.
You don’t tend to find my books in Christian bookstores, but you will find them in Waitrose, at airports sometimes, in libraries etc. They’re out in audio, paperback, hardback, eBook. It’s been pretty exciting to find myself on trains or in random cities where strangers have come up to say they’ve read my stuff. I’ve spoken at various literary festivals, been a guest on a lot of radio, including Radio 4, discussing my books. So it’s been a real blessing and thrill.
Why do I write horror stories? Because they interest me. I’m drawn to mystery, the supernatural and high-stakes drama. And there is little more high stakes than murder and death! My books are usually found in the Crime fiction section of Waterstones, even though I’m more of a horror guy. Crime fiction is the most popular of all genres in the UK, and so it makes sense for me to be pitched there, and my books certainly do belong on that shelf. However, I do thread themes of the supernatural into the books, and there’s a lot of exploration of religious ideas.
I write what I think is relevant to not only me, but also to our world. I’m particularly interested in how evangelical Christians appear scary and deranged to many everyday people. It’s easy for us to see ourselves as normal everyday folk in the church, but for many, the idea of full-on Christians is terrifying. That is rich picking for writing scary novels.
That’s why my novel series features a character called Matt Hunter. He’s an ex-vicar turned atheist professor who spends his time debunking the Christian faith, while also helping the police solve religiously motivated murder. In book one, Purged (Allison and Busby, 2017) he’s on the trail of a Christian serial killer who thinks the most effective way to evangelise is to baptise people then murder them immediately afterwards. That way they are fast tracked to heaven, with no risk of backsliding.
I find such topics interesting, exciting, but they also give a lot of scope to ponder deep and profound issues, both theological and philosophical. My books are dark, but they also have a pretty strong sense of humour throughout, because I like to have a laugh in amongst scary things.
What do I hope reader will glean from my books? First and foremost I want them to be entertained. There is something very noble about pure entertainment, and I think Christians can sometimes dismiss it as trivial when it’s not. I’ve even heard some preachers say that escapism is dangerous…I think that’s nuts. Escapism is an important way that human beings relax, but also how they assess some deep and profound ideas too. So while my books are designed to thrill, excite, scare and amuse (my stuff is classed as commercial fiction) it also raises some really deep ideas, especially about Christianity.
I’ve had a handful of Christian readers who struggle with the idea that the hero in my books is an atheist and the killers are often religious. They assume that Matt Hunter is going to drop to his knees and convert at some point. That is not my aim. I think as Christians we need to respect other worldviews, and atheism is perfectly reasonable, even though I don’t ascribe to it. Ironically, I get many messages from atheist readers, thanking me for respecting their view and giving it the space to be. They then seem really interested in my faith. However, that is not why I’m writing these books. It’s not a method of conversion in my mind, but a form of entertainment that may or may not provoke thought on all sides of faith and none.
I don’t see myself as writing Christian fiction, because to me, and I might be wrong, that sounds like fiction that is aimed at Christians. I write for anyone and everyone, so it’s just plain old fiction to me. If people see Christian fiction as a glorified conversion tool, then that’s up to them, but that’s not where I’m coming from. Some people think I must be writing horror and crime thrillers as a way of swinging into the darkness, and scooping up lost souls. Then I’ll swing them back into the church world and will hopefully start reading nice stuff instead. That is totally not where I’m coming from.
There is a value in the morbid and macabre: my non-fiction book The Frighteners: Why we love monsters, ghosts, death and gore makes this point. In that book I travelled around Transylvania, Rome and the UK meeting people who sleep on mortuary slabs, and self-proclaimed vampires, and I also went on werewolf hunts, stayed over in a haunted hotel, was blind driven to a remote mansion by the BBC where they threw spiders on me and put me in an electric chair. It was such fun. It was all to show that gritty or macabre subjects are an inherently human preoccupation, and that there are actually great benefits from pondering them. I think when the Church warns people off such things, they’re misunderstanding what it means to be human.
Peter Laws is an author, journalist, film critic and public speaker. He is the creator of the Matt Hunter novel series. He’s an ordained Reverend with a fascination for the macabre. Peter writes a monthly column for the print magazine The Fortean Times and also hosts the popular podcast and YouTube show ‘The Flicks That Church Forgot’, which reviews scary culture from a theological perspective. His acclaimed non-fiction book The Frighteners was released in the UK and US in 2018. He also regularly speaks and preaches at churches and events. Find out more at https://www.peterlaws.co.uk
‘Command those who are rich in this present world not to be arrogant nor to put their hope in wealth, which is so uncertain, but to put their hope in God…’ (1 Timothy 6:17)
If we are honest with ourselves, it is so easy to take our eyes off of God and focus on our circumstances, surroundings, peers etc. We can also spend ourselves going after a promotion / new job, a better car or holiday – even starting a family. None of those things are wrong in themselves, but if we put all our energies into them we also inevitably start putting our hope in them too. And that’s when it is easy to get our hopes dashed.
If we are overlooked in our career and see those that we believe are much less deserving take what we feel was our rightful place, then we can become bitter. Like Israel, we can easily forget what God has done for us, and compare ourselves to our ‘enemies’, feeling they are better off than us. But really it all boils down to who are we going to trust. Where does our hope lie? In our career, home, family, leisure activities?
The writer of Psalm 119 shows us where we should be putting our hope: ‘I rise before dawn and cry for help; I have put my hope in your word.’ (v147) How often do we turn to the Bible for inspiration and guidance when our hopes are disappointed? Is it our natural response – or the last port of call when desperation comes knocking?
I love the reminder in Psalm 37 that, if we commit to trusting in God, we do not need to fear for our future, even when evil seems to flourish. We can take hold of the promise that we will inherit the land. We need to learn to keep our hope focused God and what He says rather than material things or earthly relationships.
For prayer and reflection: Think about anything you know you have put your hope in over and above God. Now pray and repent of doing that, asking God to help you to trust only in Him.
Romans is such a rich book isn’t it? Just before the passage we are concentrating on this week, Paul states that we are sons (and daughters) of God and, as such, inherit all that Jesus does. Isn’t that incredible? He also says that we should be living our lives by the Spirit of God, not our old sinful nature. But how does that work when we are facing difficulties? Well, verse 18 sums it up really. What we are suffering now is nothing compared to the fullness of what we will come into.
Paul states what we, as Christians, surely already experience. A sense of the world groaning and decaying, desperate for a saviour. This is the mystery of salvation. We have been saved, are being saved and are yet to come into the fullness of our salvation. That, I think, is what verses 23–25 are talking about. Yes, we have been saved, but we do not experience it all until the age to come. True hope remains steadfast and faithful even through what we don’t understand. As we looked at in a previous post, suffering produces perseverance and…hope. We have a great description of what hope is here. We don’t need to hope for things we already have. We wait for what we have yet to experience. This is future hope.
We don’t wait on our own though. The latter part of our reading reminds us that we have the Holy Spirit. Learning to lean into Him is an important part of learning to live in hope. As is believing that God is at work, ensuring His purposes come to pass.
For prayer and reflection: Lord, as Jeremiah 29:11 says, I know you have plans to give me a hope and a future. Whether I see what I hope to on this earth or not, please help me to live in the light of hope and trust You with my whole life.
Bobbie Ann Cole speaks to us about what she believes has changed in Christian Fiction, as well as explaining the inspiration behind her new book Being Lena Levi (shortlisted for the Eyelands Book Awards 2019).
Christian fiction is definitely changing. It was very clear to me at the Christian Resources Together event last year [Christian book trade event] that what was wanted by commissioning editors of Christian imprints was crossover material. By that I mean something that is perhaps less overtly Christian than in the past, to appeal to non-Christians as well as Christians.
I see two drivers underpinning this. Firstly, many Christian bookshops, particularly independent Christian bookshops, have closed in recent years, so the market for books that are purely Christian has reduced. Secondly, and probably more importantly, is the realisation that a book can be a jolly good evangelical tool, if it can appeal to the non-Christian reader.
I believe Being Lena Levi will appeal to non-Christians as well as Christians. It is the story of a young girl who discovers, in 1950, that she’s not the English Sunday Christian she thought, but the daughter of a Holocaust survivor now living on a kibbutz in Israel, ie she is Jewish. She sets out on a quest to find her true identity and, in the process, grows in her Christian faith. However, the tussle between one faith and the other – or none – is a legitimate part of Lena’s journey to work out who she is.
The book was inspired by the Bible story of King Solomon, who is presented with two mothers, both claiming the same child. He found in favour of the one who was willing to give up the child and deemed her the true mother. I wondered how it would be if both were willing to do that? And what would it take to make any mother give up a child? How would they react when that child subsequently rejected them? Because my heroine is furious with both mothers when she discovers the truth, which comes as a bombshell. The birth mother has waited five whole years since the end of the war to claim her daughter, while the adoptive one hasn’t told her she’s adopted. Being Lena Levi is set in Canterbury, where I now live. In 1950 it was still a mess of bomb sites. And it is also set in Israel, where I have previously lived. My own background is Jewish. I was claimed by Jesus 12 years ago, in a Jerusalem church where I thought I wasn’t supposed to be, while on a quest of my own for meaning and purpose. He picked me up, dusted me off and led me to meet and marry my Boaz of strong faith.
In my book, I have highlighted the wonderful thing Britain did in bringing 10,000 Jewish children to live in England immediately before the war – the Kindertransport. They came on temporary visas, supposedly until things quietened down, when they would return to their families. Of course, it turned out that could never happen. By the end of the war, most of their families had been wiped out.
In addition to my heroine’s quest for her true identity, I have intended through this book to subtly remind my readers – because many people today seem to have forgotten – why the United Nations created the State of Israel in 1948. Six million plus were murdered in the camps. The hatred shown to them in the countries they came from hardly incited the survivors to return there. The terrible abuse that they suffered was possible because Jews were stateless. It was vital they should have a place to call home…
Bobbie Ann Cole is the author of two Amazon No 1 bestselling Christian memoirs. Her debut novel, Being Lena Levi, was published in September on the Instant Apostle imprint. She is available for talks and to teach Bible storying and creative writing: https://bobbieanncole.co.uk.
In Job 13:15 Job says, ‘Though he slay me, yet will I hope in him; I will surely defend my ways to his face.’ In our passages today Job gets the chance to defend himself to God. This was something he had been longing for throughout his discourse with his friends. He was probably hoping for total vindication by God, in order to show his friends how wrong they had been! But, when God gives him the chance to speak, Job realises he no longer needs to.
In chapter 38 God finally appears and starts by saying ‘Where were you when I laid the earth’s foundation?’ (v.4). He goes on to reveal His sovereignty through so many things that we do not understand. All the mysteries of nature have Him at their helm.
Once he has spoken, Job’s questions, complaints and demands melt away. Yes, what happened to Job seems totally unfair to our human eyes. But God, by His very nature, is just and fair and so whatever He decides to do, or allow, is fair – however hard that is for us to understand. Remember what we talked about in an earlier reflection? Do we lay down our rights to understand – even when we are hugely disappointed by what is going on around us or to us?
For Job, it was learning the certainty of the character and sovereignty of God that led him to the conclusion that, however inexplicable the circumstances, he could still trust and hope in Him. That, I believe, is the lesson of this book, of this character, for us today. That God wants us to hope in Him not because of what He can do for us, but simply because of who He is.
For prayer and reflection: Father I am sorry that I can view you like a slot machine – I put in my prayer and expect You to produce the answer I want. I acknowledge You are sovereign, and do not work in ways that I am going to understand always.
I am delighted to welcome Beth Moran onto my blog today. When researching the article on Christian fiction, I asked Beth for her thoughts and she gave me some really interesting comments on Christians and creativity. I’ve included them here as I think they give all writers (and other artists) food for thought…
As Christians, we are called the light of the world. Not the light to the Church. And as great as our sermons might be, when it comes to influence in our nation, most people are not listening. But if we really believe that words anointed by God are powerful, that they can heal or set free, releasing supernatural breakthrough, transforming an atmosphere, impacting a culture and changing the course of history, shouldn’t we be sharing words of life and truth in such a way that people will listen?
The Church was once the most influential cultural force in the world. To some extent, in recent times it has hunkered down into its own nice Christian world. We’ve created our own safe little culture, most of which will never grab the world’s attention. Not because it’s religious – that’s our fear, that the God bit will be the problem – but because it’s not good enough.
But shouldn’t those who walk and talk with the creator be leading the way when it comes to culture and creativity? Shouldn’t our art be the most beautiful, because it speaks truth about how things should be, not just how they could be? It speaks the truer, better word – a word that brings hope and light into the darkness.
We need to tell a better story, in a way that the world will bother to listen to. Because we are getting used to a lesser story – our culture these days is full of the anti-heroes, the stories that worship at the altar of self, science or a twisted view of success.
People are interested in good art and great stories, irrespective of the subject matter. And that enables God to sow seeds, start conversations and get people thinking. To breathe life and bring change. Creativity moves and connects us in ways that teaching often can’t. Great art speaks to the longing of every soul – the hope that we are more than a bunch of cells firing off chemical reactions.
Before faith, does there need to be hope? Hope that there even could be something more, a better way, an answer. And to be able to hope in that something, we need to be able to imagine what it could be, to see a possibility that things could be different from how they are.
If Jesus rated creative stories so highly as a way to speak to people, shouldn’t we?
Jesus’ parables mostly weren’t even about God, on the surface. Why did Jesus tell stories? They were interesting, enjoyable and they got people’s attention. We love stories because they make us feel; they connect us to the people and world around us. We think – “yes, that’s me!” or “I know someone just like that”, so I can trust you, the storyteller.
When we, as writers, describe things as they are we gain the reader’s trust. We can then lead them on a journey to resolution, to the world we were made for. When people read or hear a story, they use the same part of the brain as if they were experiencing those things for themselves. So when we point people to stories about hope and peace, joy and forgiveness, and love, they get to feel those things for themselves. And hopefully want more.
Beauty moves us; beautiful words organised well inspire and heal us. This is what the psalms do, when we read them and think: “yes! That’s it! I too want my enemies to dissolve into slime like snails” (Psalm 58). We respond with: “That was what I needed to pray but couldn’t express.” Then, the psalm takes us on to that better reality, tells the better story (surely the righteous will be rewarded, there is a God who judges the earth). It takes us from where we are to how it should be, and so offers us the invitation to come too.
Creativity – art, fiction, poetry – is the Church’s stealth bomb. People are drawn to a great and beautiful story, well told, no matter what the topic, but for those who have eyes to see and ears to hear, there is treasure to be found.
Another role of the creatives, in telling a better story and shaping culture, is to simply get God and faith back in the conversation. We want some portrayal of Christians in the media that are ‘normal’ people, as in not hypocrites or serial killers. We need art that is salty – I have never had a non-Christian write a review saying there is too much God or church in my books. I have had Christians, especially in the US, say there isn’t enough, and I want to ask them what they think about the parables, or the book of Esther.
The power of words can change someone’s future. With words and stories, we can create a vision of how this world should be that is so irresistible, in its beautiful, glorious hope, that it touches the hearts of those who hear it like nothing has before.
Beth Moran writes women’s fiction: her latest novel is Christmas Every Day.
If you want to read the article on Christian Fiction that appeared in November’s issue of Premier Christianity you can request a free copy here. It will be available for request until November 25.
