Reflections based on Leviticus 1:1–17.

In the latter part of Exodus, God continues to give instructions to the Israelites on what is necessary for Him to dwell with them. In an amazing act of humility, He tells them that He will come and dwell with them in the Tabernacle that He instructs them to erect in the campsite. One of the Hebrew words used in Exodus to describe the Tabernacle tent is miqdash, which means holy place. God also instructs them to set apart priests to work in the Tabernacle. Leviticus starts with God speaking to Moses from the Tabernacle about the types of offerings the people should give. The whole of Leviticus is centred around God’s holiness – the very word holiness is mentioned more times than anywhere else in the Bible (152 times)! 

To our modern eyes, Leviticus seems like a blood-filled, strange book. But just think – God had taken up permanent residency with the Israelites so they needed to continue to consecrate themselves. If they wanted to continue to enjoy His favour and presence then, as we see in this first chapter, blood had to be shed. As God said to them in Leviticus 11:44, ‘consecrate yourselves and be holy, because I am holy.’ In order to approach their holy God, the people’s sin had to be atoned for. This first chapter of Leviticus talks about the burnt offering, while the subsequent few chapters cover the other four types of offerings. In each one it is the perfection of the sacrifice that was so important – and by laying hands on the sacrifice the priest was transferring peoples’ guilt to it. This all points towards the final sacrifice that was to come: Jesus, the Lamb of God.

Prayer: Loving God, just as blood sacrifice was a way of atoning for the Israelites’ sins thank You that Your Son provided a way for us to be saved. Help me never to take that for granted. Amen.