Unmasked: The battle of the masks

I am delighted to welcome Amanda to my guest blog slot ‘Unmasked: stories of authenticity’ this week. She bravely shares the reasons for her mask-wearing, and her battle to take them off.

We so often hear ‘I went through this’ stories, as people are often willing to get up on stage and talk about their suffering when it’s over. They’re happy to talk about what God taught them and how they can now see He was working.

I think suffering is a bit like childbirth, once it’s over we forget how bad it was. When we hear these stories people often don’t describe the depths of their despair. When I hear these stories I feel left out; I start to wonder why God hasn’t fixed me yet. I feel like I’ve failed for not having gotten through it yet.

I know that I am not the only one who feels like this, I have met many people in the Church that are continuing to struggle and find these stories hopeful and painful at the same time. Don’t get me wrong, we need these testimonies; they show God’s power and give us hope, but I do feel that churches want happy-ending stories. Why? Because nobody likes to suffer!

None of us want to face the reality that we will all suffer; we are frightened of it, which is natural. But when a church only has happy-ending stories it can cause members to put on a mask, because they feel they’re not valid or useful because they’re not better – or can’t say what God has shown them.

I have been sharing my stories with my friends and other people in church. As I have been doing this I’ve seen amazing things happen; other people have come to me with their stories, knowing I won’t judge them. Even though I’m not fixed and I’m fighting to get better, God is using me and my story. Groups that I have been part of have gone from being very academic to being very honest, life-sharing groups. I wanted to write this guest post today to encourage people that by removing their masks it allows others to take theirs off too.

HOW I STARTED WEARING MASKS

I have discovered that my personal masks are ‘I’m fine’ (along with ‘I can cope’) and ‘no one wants to know what goes on in my life’. These were backed up by an internal message early on, telling me that I couldn’t trust anyone.

I first started wearing these masks when I was 11. I had been raped as a child and blocked out the memories – until they were triggered when I was 11. I started having nightmares; I tried to tell my family, but they told me ‘not to be stupid, it didn’t happen’. I knew that it had, but I couldn’t tell anyone, as I didn’t want a big fall out, and I had forgiven the person. The person was young; they knew what they were doing, but they didn’t understand the consequences.

I knew if I talked about it at school, Child Protection would kick in, so I didn’t talk about it again until I was 18. Unfortunately, I had two more experiences where I was sexually assaulted as a young adult. This combination of events made it very hard for me to trust anyone. The first counsellor I saw told me I must have made it up, as it’s not possible for a child to be raped! Needless to say, I didn’t see her again.

As a child, I learned that people liked me when I was cheerful, so I always put on a brave face. And then people praised me for putting on a brave face during difficult things, so I decided this was a good thing to do. I did this to the point that I numbed out all negative feelings, in order to be the positive person everyone wanted me to be. Unfortunately, this took its toll; I started self-harming, developed severe panic attacks and became depressed.

While I was at university I did find some helpful friends and counsellors. Even though none of them made me better, each time I talked about what I had been through a symptom would fall away. So I learned that talking helped, even though it went against what I believed I should do.

LEARNING TO BE MORE OPEN

I desperately didn’t want people to think I was weak and couldn’t cope. I thought they wouldn’t want to know the negative stuff about me. Because when I did start to tell more friends, I had some horrible reactions – where friends walked away from me and said very hurtful things. But I also had some amazing reactions; people who showed me love and stuck by me despite what I’d told them. These people went a long way to challenging those deeply held internal beliefs of mine.

I am now at a point where I can talk about what I have been through more openly, and, when I do so, many people appreciate it and come back with their own stories. This is a huge privilege, because I know how hard it is to be honest and vulnerable.

I have recently been diagnosed with Post Traumatic Stress Disorder (PTSD), which is really helpful in understanding my symptoms and enabling me to get the right help. I have an absolutely amazing, patient psychologist who has started Eye Movement Desensitisation Reprocessing (EMDR) with me. It is hard, but I can see how it works. I am making more and more links between the past and the present, which enables me to then question my deeply held beliefs.

For example, when I think ‘no one wants to know’, I can now ask myself, ‘is this true’? I have learned over time that people do want to know. I am beginning to understand that, while it will make them sad, it’s the event that makes them sad not me. People do know and are still standing by me.

CONTINUING MY JOURNEY

I have realised that my family didn’t want to know because they couldn’t handle it; it wasn’t that they couldn’t handle me. I still have a long way to go. When I’m with my psychologist, all of my masks have to come off. I still fight it, because it’s horrible being vulnerable, but equally I want people to see who I truly am and I know she can only help me if I’m open with her.

With friends I can take it a bit slower. I still often revert back to my ‘I can cope’ mask because I’m scared of losing respect, but actually I’ve found I get more respect when I’m honest. People ask me how I am and I say ‘I’m fine’ without realising it, including when I go to the doctor because I’m ill! I don’t know I’ve said it.

I am learning to be more honest with my friends, partly because I believe they will see God working in me as I go through suffering, rather than waiting to tell them about what happened afterwards. With my family I have to keep these masks on, as most of them don’t know what has happened to me. But now, when I go back and put these masks back on, they feel heavy – and I feel stressed, on edge and exhausted. I can’t wait to get back to my friends and husband, as I can be honest with them.

My masks protected me for a while, but then they made me ill. I’m still in the process of learning how to take off these masks, but I have a massive hope that I will overcome what I have been through. I believe I will recover and be stronger, and I also constantly pray that God will use my story, when and where appropriate. The simple message I have clung onto is that ‘God is with me’. He has whispered that into my ears so many times over the years.

 

Worshipping through suffering

general-background

Reflections based on Acts 16:16–38.

‘After they had been severely flogged, they were thrown into prison, and the jailor was commanded to guard them carefully… About midnight Paul and Silas were praying and singing hymns to God.’

One of the Christian women I admire most is my mum. She suffers from lupus and also has rheumatoid arthritis. She finds it hard to breathe and is in constant pain. But nothing makes her faith waver – it may dwindle to a tiny flicker at times but it is always there. I find that incredible. So I don’t write about this subject lightly.

Imagine how much Paul and Silas must have been suffering, and yet they choose to praise God despite their circumstances. The result: their chains were loosed; they showed integrity to the jailer by not running away and led his whole family to the Lord. I’m not saying there will always be such a positive outcome to your pain – just that there could be. My mum has been to hospital countless times, and is usually desperate not to go in. Yet often she testifies to some ‘God-incidence’ where she was able to share with someone who was dying or suffering badly. Each time she is able to say that if she was admitted simply to speak to that person the pain was worth it. Wow. I wish I could lift my head above my circumstances more often. That is what I think the crux of the matter is. It’s a choice we make – to look at our circumstances and the physical reality and allow ourselves to slide downwards, or to acknowledge the suffering, but also choose to remember God’s sovereignty doesn’t change in the light of it.

God knows how you are feeling so be honest – but don’t stay there. The Psalms are made up of 70% laments; take a look at some. Note how, even in the depths of despair, the writers lift their eyes heavenward, speaking out truths of His greatness. For your own sake, ask God to help you learn to do the same.

Prayer: Use what Habakkuk said, even in the light of impending starvation and devastation, as a starting point for your own prayer: ‘yet I will rejoice in the Lord, I will be joyful in God my saviour’. (Habakkuk 3:18)

Letting go of worry

nature-sky-sunset-man“Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.” (Philippians 4:6-7)

Yesterday we looked at the negative affects of worry. I’m now going to share some things I have found have helped me during those times when I know I’m allowing worry to overtake me. If you have a tendency to worry, I hope they are useful for you too.

  1. Be honest with yourself – and God

Look at what it is that you are worrying about and decide: is this a legitimate concern or an irrational worry? Then take it to God and ask for His help. If you feel you are really struggling with a particular worry then it can be helpful to share it with a close friend who can pray with you and keep you accountable on the subject too.

  1. Spend time each day focusing on God

Remind yourself of who He is and what He is capable of. With a different perspective, our problems and worries can seem to literally shrink before our eyes.

  1. Remind yourself of God’s promises

Look at the particular thing that is causing worry and ask yourself: what can I do and what should I simply leave up to God?

If you are struggling with a particular area then it could be beneficial to do a study on God’s promises specifically about that. So, for example, if you worry about finances look at what the Bible says about God providing for us.

  1. Learn to ‘pray continually’

If we get into the habit of talking to God throughout our day – bringing Him the big and little things – then it is much harder for worries to overtake us and blow us off course away from him. Here’s another great quote from Corrie Ten Boom: “Any concern too small to be turned into a prayer is too small to be made into a burden.” In her book, Having a Mary Heart in a Martha World, Weaver describes how she consciously learned to turn every little worry into a prayer.

If you know your thoughts are mainly made up of worries, try turning those thoughts into prayers.

“Rejoice always, pray continually, give thanks in all circumstances; for this is God’s will for you in Christ Jesus.” (1 Thessalonians 5:16-18)

  1. Learn to be thankful

This is where a journal can be so helpful. If we record all the ways that God is faithful and how He has worked in our lives, we have a constant supply of practical reminders of how He does look after us and how He “will meet all your needs according to the riches of his glory in Christ Jesus.” (Philippians 4:19)

There are a few of us in our book group who have spent time either writing in a thankfulness journal every day or tweeting three good things about our day each evening. Each one of us commented on how it has made us more aware of those little details that made our day special, but which are so easy to overlook without such a discipline (as our minds have a tendency to focus on the difficulties). If you know you find it hard to be thankful or recollect positives, why don’t you try writing down three things you are thankful to God for each evening?

  1. Actively ‘take captive every thought’ (2 Corinthians 10:5)

We can so easily let thoughts come and go in our minds, feeling that we have no control over them, but the Bible is very clear that we have a part to play in ensuring that what we think about is beneficial and edifying to us:

“Whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable – if anything is excellent or praiseworthy – think about such things.” (Philippians 4:8)

Have you ever stopped and reflected on what your mind has lingered on in the previous 10 minutes? It can be really revealing – and challenging!

  1. Change what you meditate on

We can think that reading and meditating on the Bible is far too difficult a practise to do daily, but we are often very well versed in meditating on our problems and worries! We simply need to re-educate our minds to focus on those things that will help us rather than hinder us.

Why not try replacing a specific worry with a scripture that speaks directly to it? Each time the worry pops into your head, speak the scripture to it.

Worry is one of those things that we know the Bible tells us not to do, but we can so often struggle to be free of. Putting some of the above simple ideas into action can help us form new habits. Because worry is a habit in itself – and a toxic one at that. Learning to recognise when a worry rears its ugly head, and being equipped with some simple ways of replacing or dealing with it, can be so helpful.

This is taken from an article that first appeared on Christian Today.

In the Garden…

Garden-of-Gethsemane-Jerusalem

In Matthew 26, Mark 14 and Luke 22 we have similar accounts of Jesus in the Garden of Gethsemane. His heart is heavy – he describes it as ‘overwhelmed with sorrow’. He needs some time with his father, but also wants his friends to stay nearby.

Just imagine the intensity of emotions Jesus is wrestling with now. They reach their peak where he cries out, ‘Abba Father…everything is possible for you. Take this cup from me’. I can sense some panic in the human voice Jesus uses – and yet his spiritual being still submits, ‘yet not my will, but yours be done’. Luke’s account indicates that once he submitted in this way an angel appeared and ‘strengthened’ him. But, even after this visitation, the anguish was still upon him, his prayer intensified and his sweat became like ‘drops of blood’.

Matthew’s account reveals how Jesus went back to his friends – presumably for support and to check they were praying for him. Three times he went to them… and each time found them asleep. It seems they hadn’t grasped the enormity of the situation, and so allowed tiredness to overtake them. He must have felt so let down and alone.

I can’t begin to compare our own situations with Jesus’, but I do know there are times when we are overwhelmed with loneliness, sadness and despair. Perhaps your friends have let you down – by not doing something or by acting in a way that hurt you. Perhaps God is asking you to face a situation you feel is too difficult – why would he ask it of you? How do you respond – to your friends, and to God? I think Jesus is modelling the most helpful response to us in the Garden – pour it all out to God in prayer; the hurt, despair, pain, sadness. At the end he then says, ‘Rise, let us go!’ He uses his time in prayer to be real about his emotional tussle, then meets the situation head on.

One thing to try if you have been hurt or feel overwhelmed is to write a letter (to God or the friend). Express all your emotions as you do this. Sometimes it is necessary to speak to the person, in which case the letter can be a good way to vent your intense feelings before working out the best way to approach a meeting with grace. At other times it is simply right to bring the letter before God, read it out and then tear it up, asking him to take away the pain as you do so – or to enable you to face the difficult situation with his help.

This reflection first appeared in Quite Spaces.

‘In the run up to Easter, I keep thinking about how Jesus was totally betrayed by one close to him – with a kiss. What was going through Judas’ mind? How could he actually do what he did?’ This is an extract from my latest piece for Christian Today, which looks at how the Bible can help us when we are not sure who to trust. To read more, please click here.

Suffragette – and sacrifice

SUFFRAGETTEOfficialUKPosterI was so excited to see the new film Suffragette last night. It was everything I was hoping it would be – challenging, inspiring, uncomfortable in (lots of) places, beautifully shot, well acted. When I take the time to ponder what those women went through I still can’t quite believe that it was such a relatively short time ago. Our generation of women owe a huge debt of gratitude to the women of that era who refused to be silenced. (But yes I do acknowledge there is still much to be done…)

I have to say, I’m not sure that I would have condoned the violent methods that were employed by the WSPU. But watching the film last night, having the bits of history literally brought to life in front of me, did make me think again. How would I have felt if I had been led to believe that there were men in government that supported votes for women, who spent time listening to women’s testimonies, only to be told in a quick announcement that nothing was changing? As Meryl Streep said in her speech as Emmeline Pankhurst, for fifty years they had tried peaceful methods. How much pent-up frustration must there have been amongst the crowd of women at that point?

suffragette film pic

I know, if I’m truly honest, how frustrated I get if my voice isn’t heard. So while I can’t say I agree with all I saw and have read about their methods, and it’s a shame the film didn’t include the more peaceful ways the suffragists, for example, protested, I don’t feel that I can sit in judgement. I can’t get the thought of the women being expected to simply accept the decision out of my mind, and the way the police dispersed the crowd using violence – and even physical abuse (ripping clothes and groping).

The film’s action is propelled by the story of a young mother, Maud. It is hugely emotive at times – she seems to be pushed into becoming a suffragette by others and I found myself finding that rather uncomfortable. But, trying not to give too much away, she gets to a point where standing up for the rights of women could cost her everything – including her family. I was really challenged by that. Is there a cause that I’m that passionate about?

Then I thought to myself: what would I do if there comes a point in my life when following Jesus could cost me my family? It’s such a painful thing to consider – and yet the Bible talks about us losing our lives for Jesus (Matthew 10:39), and there are many around the world doing just that right now.

What I was reading as part of my daily devotion today, Rachel Gardner’s wonderful book Beloved, has a line that really jumped out at me: ‘Nothing life can offer, including life itself, can compare to knowing Jesus’. Wow. I know I know that, but just reading it afresh made that truth hit me again. Wow.

Watching Suffragette made me truly grateful for those who stood up for what they believed in, and also made me question whether I ever do the same. But this morning I’ve been challenged once again to consider how much I am willing to give up for Jesus…

Learning to be thankful – at all times

The new term is well under way and already I feel like I’ve been struggling to catch up. I had the most wonderful Christmas, but since then both my husband and I have been dogged with illness. New Year came and went with no let up, then the kids went back to school and life continued to seem like a blur.

Friends asked if I’d made new year’s resolutions, but I replied that I was frustrated that I hadn’t had any time or space to reflect on the previous year and pray through my goals and vision for this year (something I like to do every January). I hadn’t even got my office in order or put up a new calendar.

beach walking shot

A few days after the kids went back to school it suddenly dawned on me how down I felt. It wasn’t that anything awful had happened – and, as I’ve said, we had a lovely Christmas. But the constant pain and problems in my body, combined with a lack of sleep, were taking their toll on my emotions.

I knew I was responding negatively to people – my husband, kids, others around me – and was desperate to do something about it. But I also knew that I needed time with those who would do me good rather than just pressing through and trying in my own strength. And that meant spending time with God – and booking a lunch date with a friend who both encourages and challenges me.

Over lunch we talked and cried, and I left feeling lighter. The following morning I couldn’t get the phrase ‘For yet I will praise Him’ out of my mind as I drove back from dropping the kids off at school. I had been saying to God that I was frustrated with myself; there was so much I wanted to get done, but I still felt like I just wanted a date with my duvet.

I came home and looked up the phrase, finding it in three psalms. Here’s one from Psalm 42:5:

“Why, my soul, are you downcast? Why so disturbed within me? Put your hope in God, for I will yet praise him, my Saviour and my God.”

Something inside me leapt. I realised that, like the psalmist, I needed to speak to my soul and remind myself to put my hope and trust in God.

To read the rest of this post, please click here.

There’s a crack in my fishbowl

9781782641292I am delighted to welcome Gerard Kelly to my website as a guest blogger. A prolific poet/writer, he has just released his first novel, The Boy Who Loved Rain, a beautifully emotive book tackling huge issues: toxic family secrets, suicide, self-harming… As a pastor’s wife, I was intrigued to see how the central family would deal with the enormous crisis brewing in their lives – particularly as the father, a pastor, will not acknowledge their problems or seek help from outside the church. I was totally drawn into the novel, especially through the way Gerard portrayed the troubled teenager, Colom.

Politicians, entertainers, sports stars and other celebrities often talk of the pressures of living in the limelight. Work / life balance is hard to maintain and where they have families it is hard to establish any kind of normal rhythm for their children. They live in a fishbowl, visible to all. They are subject to constant judgements from those who look on – always ready to offer an opinion and all too often happy to see their idols fall.

My novel The Boy Who Loved Rain explores this fishbowl lifestyle through a different and very specific group of of people: the leaders of churches. Theirs is not a life of celebrity – it would be difficult to describe weekly sessions in the pulpit as ‘the limelight’ – but the pressures on their families are nonetheless real.

David and Fiona Dryden, church leaders and parents to the adolescent Colom, feel this pressure acutely, not least because the growth of their church has come from their acknowledged expertise in parenting. David in particular hands out advice quite publicly – saving marriages and keeping families together. All is not well, though, in the Dryden household. There are dark secrets not far below the surface, and the decision to keep them from the light only means the impending crisis will be deeper.

Renowned psychologist Paul Tournier in his book Secrets suggests that keeping a secret is the first step to becoming an individual. The second step, he says, is telling it. Colom, at fourteen, is on the cusp between the two, and the comfort that secrecy has brought him in childhood will not sustain him in his adult years. The question is whether his parents will have the courage, for the love of their son, to let light shine.

I’m intrigued by the dilemma faced by David and Fiona Dryden because this is my world. I’ve pastored churches and I’ve worked with others doing the same, and too often I’ve seen uncomfortable truths swept under the carpet. It doesn’t matter how successful your ministry is, or how well known you are for helping others: your children are your children and their needs will neither be defined nor be met by the success of your ministry. They need parents, not professionals, and if any role is a crash course in the power of truth-telling, it is parenting. I’ve made huge changes in my own life, including career decisions that on the surface seem foolish, when I’ve seen that the needs of my family are clashing with the demands of my role. My children, as they’ve grown, have become my teachers, and listening to them has been a hard-won but hugely rewarding discipline.

The Boy Who Loved Rain is about the battle to take adolescents seriously; to allow them to be the central actors in their own drama; to recognise that their journey and my journey are not one and the same. Adolescence is the period in which a child moves from being a passenger in someone else’s vehicle to learning to drive their own. Controlling parents, who love nothing more than having their hand on the wheel and assume that they will be making all the route decisions, don’t always take well to this transition. We have plans; goals; desires for our children’s lives: but it is not our job to deliver them. Only they can fight their battles; only they can live their life. Our job is to equip them; to set them on their way, but ultimately to free them to be the warriors their nature and their maker have designed them to be.

For families in the fishbowl, this process of freeing our children might mean a choice – of relationship over reputation; of family over fortune; of those we love over those we serve. In my experience, it is a choice worth making. Sometimes it is the only choice that will save our children’s lives – and our own.

The Boy Who Loved Rain is published by Lion Fiction. Thanks to them for the review copy and for inviting me to be part of the blog tour.

Let justice roll…

“Let justice roll on like a river,
righteousness like a never-failing stream!” (Amos 5:24)

This weekend I finally caught up with the rest of the world and watched Philomena. It wasn’t something my husband really fancied watching and so it hadn’t been that high on our list of films to rent. But when it came on he sat there transfixed. The story was incredible, the acting superb and the subject matter chilling. So often we hear about the older generation yearning to go back to the ‘good old days’ and yet, however much we may mourn some of the directions are society is going in, it is important to remember that the past wasn’t perfect.

I wasn’t going to blog about the film, thinking I’d missed the boat months ago, and then I watched the news last night. As you are undoubtedly aware there are currently two inquiries looking into the area of historical child abuse scandals due to claims of an ‘establishment cover-up’. As BBC News reported:

“One is an overarching inquiry into the way public bodies and other important institutions have handled child sex abuse claims. The other will look at how the Home Office dealt with allegations about powerful figures and paedophilia in the 1980s.”

I know that we are still reeling from the facts revealed in the Jimmy Savile case. And the inquiry into whether there was historical institutional abuse in Northern Ireland children’s homes and other institutions was first set up in 2012.  I find it incredible that there is a possibility that child abuse was going on at a high level within government. Today the BBC reported:

“Last week, Amnesty’s NI director, Patrick Corrigan said there were fears that there were ‘many more victims and abusers’ at Kincora [children’s home] during the period between 1960 and 1980.

He said: ‘Allegations have persisted that paedophilia at Kincora was linked to British intelligence services, with claims that visitors to the home included members of the military, politicians and civil servants, and that police investigations into abuse at Kincora were blocked by the Ministry of Defence and MI5.’

It is not the specifics of child abuse cover-up that I want to talk about here, as I am at a complete loss to know quite how to respond (I also know that I am not qualified to share a well-rounded opinion as I know so little of the history). All I can do is describe the overriding sense of sorrow I felt when watching Philomena and then, subsequently, the news. Because last night it was also announced:

“Judge Yvonne Murphy will chair an inquiry into church-run ‘mother and baby homes’ in the Republic of Ireland. The Commission of Investigation was set up after the remains of almost 800 children were found in Tuam, County Galway, earlier this year. It was one of 10 institutions in which about 35,000 unmarried mothers – so-called fallen women – are thought to have been sent.”

However those young pregnant women arrived at the mother and baby homes, they ended up as mothers. I understand that some would have preferred not to have had their children. I also know that others would have realised they didn’t have the means to look after their children. But the point is, both in the film (based on a true story) and on the news last night, it was made very clear that mothers were sometimes either coerced into signing legal documents to say they no longer had any rights to their child or their child was sold without their prior knowledge or agreement. And often their children ended up in America or Australia, making it almost impossible for the young mothers to track their children down.

I know that as a mum myself my emotions really come into play when I watch things about children being taken from their parents, and so my heart bled as I watched the Judi Dench character in Philomena being told her son was being taken and she tried desperately to reach him before it was too late.

I am not standing in judgement on anyone – the nuns in the homes, the government who must have known what was happening. I do not have all the facts in front of me and I am not in a position to be able to do anything about it anyway. However I do believe that we should continue to push for the facts to be made known. It is scandalous that a lot of records were destroyed – that kind of action tends to knock any argument about people doing what they felt was best at the time out the water as that is deliberate cover-up. To hear that there may have been drug trials undertaken on children in institutional homes is yet another can of worms that needs investigating. How horrific.

What struck and pained me most last night is that so many of those mothers never found their children – Philomena at least learned of the successful life her son had had, but the news last night interviewed Helen Murphy, who found out her mother had been in the same city as her all along – Cork – but died three weeks before she tracked her down. How tragic. And how unjust.

Terri Harrison, who was sent to a mother and baby home in 1973 aged 18, told BBC News last night that the girls were repeatedly told, “You are here because nobody wants you… you are here because you sinned.”

What message would that have driven into the very souls of those girls, which would no doubt have lasted far longer than their time in the institution? Being told they were unwanted over and over again would have affected their identity and self-esteem. I am not condoning the fact that these girls were unwed mothers, but it does make me wonder what Jesus would have said to them – I suspect his message would have been very different…

As Christians we are called to “let justice roll like a river”. I think that when we hear of unjust issues like this we have a responsibility, first and foremost, to pray. Pray for that justice and pray for all those involved. Because they all need God’s intervention.

Life is short…

Memorial services are great for bringing perspective.

I recently attended one for a dear guy who, at one stage of our lives, was extremely instrumental in our continuing faith journey. He was the first small group leader we had in the church we attended more than 20 years ago. We’ve since moved on from that church, moving home to help start another church in a nearby community.

What shocked us about this situation was that his death was sudden – and he was so young (just four years older than my husband). So there we were, a group of people that had come back together from various corners of the country to celebrate and acknowledge the life of this unassuming man who had had an impact on us.

He had been a somewhat clumsy, awkward guy, but so friendly and gentle. Everyone who paid tribute to him recognised those qualities. But they also talked about his absolute assurance of the truth of the gospel. Although a scientist, he had had no problem marrying his faith with scientific fact, and his faith had been the stronger for it.

As I sat listening to people speaking that day, I suddenly heard a gentle whisper:

What would people be saying if it were you? How would people describe you?

I know that the word ‘gentle’ would certainly not be among the words used. Unfortunately that’s not a natural character trait for me…

But would there be the things I would hope for, such as: kind, loyal, honest, authentic, faith-filled, inspiring, encouraging? Or would there be, as I suspect I’m viewed as currently: over-busy, stressed, aloof, overbearing, difficult to approach, emotional?

I know I’m overstating the case somewhat, but sitting there that day made me take stock:

What is it I’m investing my time and efforts in, and are they worthwhile?

To read the rest of this post please click here.

The weight – and joy – of leadership

Have you ever wanted to just hide away and not go to church? That’s how I felt on Saturday evening. The thought of getting up early in the morning and speaking to dozens of people, of worshipping God even (yes, it was a low moment) and of feeling the responsibility of needing to be stood next to my husband in the front row all weighed heavily on me.

I just needed a break.

I’m sure I’m not alone in this – and I know it is right to take time out at times.

But one of the burdens of leadership is living by example. And just hiding under my duvet when I don’t feel 100 per cent is not setting a good example. So I shot up a quick prayer asking that God would refresh me and I was immediately reminded of the Sunday before.

On that day, I was suffering from such severe back pain that I hadn’t slept all night. I was playing the main instrument in the worship team and we had a visiting speaker from Nigeria, who we were hosting a lunch for after the service. On that particular Sunday the whole of me was screaming “It isn’t fair! Why should I have to carry on? Why can’t someone else do it?”

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